[The Angels ask Mary]: “Woman, why are you weeping?”
[Mary] said to them, “They have taken away
my Lord, and I do not know where they have laid him.”
When she had said this, she turned around
and saw Jesus standing there, but she did not know that it was Jesus.
Jesus said to her, “Woman, why are you
weeping? Who are you looking for?”
Supposing him to be the gardener, she said
to him, “Sir, if you have carried him away, tell me where you have laid him,
and I will take him away.”
Jesus said to her, “Mary!” She turned and
said to him in Hebrew, “Rabbouni!” (Which means Teacher). John 20: 13b-16 (NRSV)
I was in my fifties before much of the significance of this scene started
to really lay claim to my soul. Every
time I explore the scene again, it grows in power, its meaning sharpens a
little more.
Easter, 2018, found me preaching from the Gospel of John and the
extract above is part of the common reading for the day. I will touch on other elements of the scene, but
the center piece of the message is how Mary recognizes Jesus through the
calling of her name.
John in his beautiful writing style is looping back earlier in his
Gospel where the Good Shepherd says about his sheep: "The sheep hear his
voice. He calls his own sheep by name and leads them out" (John 10:3). The
Good Shepherd then adds, "I know my own and my own know me" (John
10:14). Mary is part of his flock, so it
should not be surprising that she recognizes the risen Christ when his voice is
heard calling her name.
Mary is experiencing the familiar, Jesus, in an unfamiliar place, the
garden outside the tomb.
Because she is a member of
Jesus flock, she recognizes Jesus through her called name.
For Mary, here in this scene, it was the voice of Jesus calling her by name, making the unfamiliar,
familiar. Life is like that, we are able
to live and survive in the unfamiliar because of the familiar.
Sometimes, for some of us, the familiar is television, the older the
better. Remember the television series
that started in 1983 and ran till 1992, about a bar in Boston, ‘where everybody
knows your name:’ Cheer’s? Our name is a powerful force to take us to
familiarity even in a place of unfamiliarity.
The familiar is often best understood, experienced, in community. James Baldwin published in 1961 a collection
of essays about the black experience in the United States, under the dark title
Nobody Knows My Name. Baldwin’s title suggests he is haunted by the
absence of community, i.e. Nobody. In comparing Baldwin’s essays with the Gospel
of John with community one writer suggests:
When one's name is
known and called, one is enfolded in community. When Mary's name was called by
the risen Jesus, she was enfolded into the company of heaven, and she
recognized the One who now lives directly within and from the life of God.”
That is goosebump: Jesus is
calling Mary into the community of heaven.
In her case, it is a community of the faithful who encounter the risen
Jesus. At this moment in the John biblical
narrative, it is a pretty exclusive community:
her. Be not anxious: It doesn’t stay that way.
Do we understand, when Jesus calls us by name, it is a call to
community?
Dietrich Bonhoeffer wrote: “We
must be ready to allow ourselves to be interrupted by God.” Are you ready to be interrupted by God?
Here’s the question: if Jesus calls you by name, would you recognize
his voice?’ Here my Bonhoeffer twist is,
‘would you want to recognize his
voice?’
An industrial size dose of candor would compel
many, if not most, to admit we do not truly
believe that Jesus will come to us in the garden and call us by name.
If
Jesus does, we will do everything in our power to pretend we don’t recognize the calling voice.
For
many, if not most, recognizing Jesus voice in the garden would scream out for immediate
rejection.
Jesus
is calling us to disconnect from the preferred familiar, and emerge in a
reality so profoundly different, so totally unfamiliar, we cannot imagine it.
At least, we cannot
imagine it, until Jesus calls us by name.
It is important to place ourselves in spaces where we experience and
affirm Jesus in our midst. We do this in
hearing “the body of Christ, broken for you”, in the scent of the oil from the
candles, in the familiar sound of a favored hymn or anthem that stirs us in
places too deep to be named, in the feel of the Bible given to us in love in a
confirmation class fifty years ago.
Those are the familiars that help us to live in the unfamiliar and are
part of how we hear the voice of Jesus calling our very names. The unfamiliar for me from 2012 to 2019 included the Rescue Mission of
Salt Lake, my wife staying overnight for Family Promise, or in community creating emergency buckets
at the United Methodist Committee on Relief in Salt Lake. Last night it was for me feeding the needy at Asbury UMC here in Charles Town.
Easter comes, and then it comes, and then it comes again. Easter in a familiar rhythm, sound, sights
and smells. However, from those familiars,
we are called to serve, and that can make the familiar pretty unfamiliar.
Are you familiar enough with the voice of Jesus to recognize he calling
you by name, and if yes, is he calling you into the unfamiliar? If so, listen.
Selah, Dennis
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