There Should Be No Division in the Body of Christ

1 Corinthians 12: 24b-26 (New International Version):  “But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.”

One of the more famous quotes that John Wesley never said is: 'In essentials, unity; in non-essentials liberty, and in all things, charity.' It is unclear who said it first, maybe St. Augustine, but it appears doubtful that Mr. Wesley, the founder of the worldwide movement called Methodism, said this. But it is a good quote, a very good quote, nonetheless.  It is quite clear how Mr. Wesley felt about division in the church: he was against it. 

The United Methodist Church has been debating human sexuality for about three years less than half a century. That is a long time, a very long time. At issue is the current position of the United Methodist Church that states homosexuality is incompatible with a Christian life-style primarily leading to restrictions in the area of ordination, weddings and the use of church space.

 

This February in St. Louis, over 860 elected delegates from the World-Wide Church will gather in legislative session once again, and thrash out where we stand on this issue.  We will be represented by four clergy and four laity, six from Colorado and two from Montana. They were elected in 2015 and their term of service effectively ends this summer.

There are three competing plans for what we are going to do about human sexuality:

1. Remove the restrictive language and allow various levels of the church to make their informed decision as to what works for them in their context. No church will be forced to accept an openly homosexual pastor. No pastor will be forced to perform a same sex wedding. No church will be forced to allow their space to be used for a same sex wedding. This is the “One Church Plan.” 

2. Retain the current restrictive language and it would strengthen the response for those who violate these restrictions. This plan would permit “gracious exit” for churches who find the language problematic. This is called the “Traditional Plan.” 

3. A very contextual solution that would eliminate one layer of church hierarchy and keep us United in name, but would allow for three different theological understandings to be their defining ethos. It is reasonably safe to say these three approaches are: more open and affirming, roughly where we are now, and something between the two. This is the most complex plan, and will require the longest to implement for various reasons. This is the “Connectional Conference Plan.” 

As with any legislation, amendments can be offered, debated and voted up or down. It is quite challenging to know precisely what will be approved or disapproved. This will be a defining moment for the movement called Methodism.  There will be some leaving no matter what is or is not agreed to, that is a simple fact. Division is going to happen: the issue is how to minimize the division while being faithful to scripture as informed and illuminated by our traditions, experiences and reason. 

I believe that if we are attempting to minimize division and want to find solutions, we can. I confess often, I hear voices that are uninterested in reaching common understanding and I hope a spirit of active listening leading to understanding will be present in St. Louis. 

I personally endorse the “One Church Plan” as a pragmatic solution that allows conscience to be invoked at multiple levels: conference, local church and pastor.  Is it perfect? No. There may come a day twenty-five years from now where such an agreement with the “One Church Plan” will be viewed consistent with barring pulpits to women so long ago is viewed now. “You were part of a denomination which permitted some churches to refuse to accept homosexual pastors and refused to perform same sex unions?”  My explanation at that charge would be:  We had to accept that compromise in order to keep the United church from becoming Untied. 

Barry Welliver, your Lay Leader, and I will be discussing this on Saturday, February 9^th, at the United Methodist Men’s Breakfast. Breakfast is at 8:30 am, and our discussion will probably start about 9:00.   Send a note to office@hilltopumchurch.org if you do not normally attend the Men’s breakfast and would like to attend to help with head-count. All are welcome. 

I pray we can find a way to stay United on the essentials and agree to a Grace-filled state of being less than United over non-essentials.

Selah, Pastor Dennis

Waiting Patiently, Listening Carefully

“But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”  Isaiah 40:31 (English Standard Version)

If one gives an answer before he hears, it is his folly and shame. Proverbs 18:13 (English Standard Version)

We have one newsletter for both December and January.  What is a visionary pastor to say that speaks to two different seasons in the life of the church?  

Advent is a season of anticipation, waiting for the Christ Child to get to Bethlehem.  Many of us want to rush it; we resist going through the steps of hope, peace, joy and love.  We want to get there, quickly.  “Let’s quickly move through those steps.  The department stores have had their lights out since October!”  We are trampling on Advent when we bring Christmas into that season.  It is like celebrating Easter in the middle of Lent.  

The gifted writer and Wesleyan theologian Dean McIntyre writes:

Advent is a season rich in tradition, symbolism, art, music, and liturgical practice. It has its own unique themes as well as those that point the way to Christmas. And yet, we annually confront the pressures and questions of …"Why can't we sing Christmas carols in early December?" The answer, of course, is that to do so allows Christmas to intrude. It allows the themes, practices, spirituality, history, traditions, symbols, art, and music of one season to displace those of another. We lose the richness and the benefit of experiencing the promise, longing, hope, and expectation of Advent. The world, television, and shopping malls have done all they can to convince us that Advent does not matter; it has no place in our culture; and many of us have come to accept that for our church, as well. Our faith teaches us something very different.  (Italics are not in the original.) 

Our theme for Advent will be: Waiting patiently in hope, peace, joy and love.  Each week will focus on one of those four ideas.  We want to honor Advent I think part of how we honor the season is cherishing and embracing waiting.  The Isaiah above is a theme for all who want to move quickly.  ‘Renew your strength:  wait.’ 

It is our Hilltop tradition to have a Blue Christmas service in December.  We will continue that tradition on December 12^th at 7:30 PM. 

The next season is called Epiphany.  Epiphany was originally about the recognition by the Wise Men of the Christ Child.  But we can have secular epiphanies:  “a moment when you suddenly feel that you understand, or suddenly become conscious of, something that is very important to you.”  Many churches use the Season of Epiphany to help those who came on Christmas Eve to move from a state of annual tradition to one of faithful inquiry seeking a deep, rich “moment.”  My take of that moment is one of raised consciousness rather than true understanding.  I have personally been studying this stuff for a quarter plus of a century and parts I still don’t truly understand.  When I want to truly understand, I call our own John Davison, and he clears it up for me. 

Many have heard me say:  too often we listen in order to reply rather than to truly understand.  I hope I don’t shock anyone with the idea that all of us do this to some degree.  I hope I don’t shock anyone with the idea this is not a new problem:  look at the Proverb above.  I agree that if we are formulating the reply in our head while the conversation is going on, we are taking part in folly. 

I want to spend our time of growing consciousness around the idea of listening.  During that time, I hope to touch on the trials and tribulations of the United Methodist Church as it faces the possibility of becoming Untied instead of United.  I think the solution to some extent is one of learning to better listen. 

Join us in both seasons, a season of waiting followed by a season of listening. 

I pray that you covenant to first wait patiently, to listen carefully, and to be with us in both of these two seasons unless you are not in our fair city. 

Selah, Pastor Dennis

Strange and Foreign

Isaiah 28:11 -- For by people of strange lips and with a foreign tongue the Lord will speak to this people.

Methodism grew out of two “Great Awakenings:” The first in England in the 1730s and the second in the United States in the early 1800s.  Both awakenings were marked by enthusiastic response to the word of God preached and offered to everyday people.  Unstated then but understood now the Methodist movement focused on ‘The creation of disciples of Jesus Christ for the transformation of the world.’ Transformation marked the Methodist movement.   

For example, Gertrude Himmelfarb, writes “[T]he miracle of modern England” is “the fact that England was able to survive the economic revolution of the eighteenth century without succumbing to a political revolution [the best example is France].”  She places much of credit for this on John Wesley, the people called Methodists and the Methodist blend of Justification by Faith and Good Works. 

Wesley accomplished this through field preaching, the creation of active small groups, and high personal accountability – all of which were as “strange” or “foreign” to the people of his day as in our own. 

Wesley, and the people called Methodists, accomplished this national transformation by starting a movement.  Wesley and his people changed a nation -- for the better. 

America was also changed by Methodists – providing spiritual support in a growing foreign and strange land.  Francis Asbury was one of the first two American Bishops and the most movement focused.  He was tireless in his leadership of the church.  Like in England, during a time of religious awakening, a good man was prepared to lead a movement. 

My friend, the Reverend Doctor Bob Kaylor of Tri-Lakes UMC in Monument, CO, sees “humility, confession, repentance and surrender” as critical to our Christian experience, and I offer those four words framed the Methodist movement implicitly if not explicitly.  Those words of “humility, confession, repentance and surrender” often sound as “strange” and “foreign” to our ears bombarded with the constant worship of self.  Jesus words of unconditional grace sounded “strange” and “foreign” in his time as well. 

I think it is safe to say that the movement part of Methodism seems to have “gone out” and our flame needs to be re-kindled.  Our leadership sees our goal as:  We will re-ignite a Christian movement that begins with grace, offers abundant life, and reclaims the life-changing love of Jesus Christ for ALL people.  Key there is re-ignite acknowledging that the flame has gone out. 

How do we re-ignite this flame?  I posit it is by looking at our history.  Wesley and Asbury were driven by an interest in individual souls lovingly cared for and brought back to the bosom of God.  I am their theological and biblical child. 

I once heard a person say about being a Texan as “I wasn’t born here, but I got here as fast as I could.”  I confess, I wasn’t born a Methodist, but I got here as fast as I could.  I love the Methodist movement that focuses on Grace and Faith in Action.  That is exactly what Himmelfarb is driving at when she talks about Wesley’s combination of Justification by Faith and Good Works – Grace and Faith in Action. 

But let’s be clear – the ideas espoused by Wesley, Asbury and Jesus that include humility, confession, repentance, and surrender – sound strange and foreign to us.  Those are not words with worldly endorsement, in fact, the opposite is true.  Our call is to be foreign and strange in the land in which we sojourn.  There are times in this movement leadership people will look at us and say “you are not making any sense.”  If our marks are humility, confession, repentance, and surrender, they might sound foreign and strange, but that puts us in good company, as Jesus sounded foreign and strange in his own time. 

“You are not making any sense” is a badge of honor if we are witnessing in the spirit of Wesley, Asbury and Jesus, especially Jesus! 

Selah, Pastor Dennis

United but not Untied

Recently, my wife and I went to the Turks and Caicos to reaffirm the wedding vows of two friends. Great people.  

That Sunday morning, most of the community gathered from across the United States was Roman Catholic, so that was where we went ... the local RC Church.  

The experience was transcendent.  The music had a local flavor but used ancient words.  The liturgy was powerful and the sermon orthodox.  The gathered community was multi-cultural and young. I was strongly touched by the remembrance of what God has done mixed liberally with our anticipation of what God is yet to do, making our now a special, worshipful, grateful, place. 

Following communion, the priest invited those who could not take communion to come forward and receive a blessing.  About 25% of those present came forward ... 

People don't have a tattoo that says "I am divorced" but I wonder if that wasn't a significant element of this sub-community, that was still seeking the blessing of the church? I felt like I was witnessing beauty.  

This observation led me to wonder how is it that Jesuits and Franciscans can get along? It intrigues me that Catholicism can at times be so both/and rather than always either/or. I am mindful RC can be either/or, just not always.  

Catholicism can truly be quite orthodox in what it tolerates (or doesn’t), but at the same time, seek a big tent approach on many things.  

I wondered then if the second most famous quote that John Wesley never said might potentially apply: 'In essentials, unity; in non-essentials liberty, and in all things, charity.'

Elements of our community seem in a rush to declare schism the reality and that we should proceed as such. I do get it.

While I get it, I not so sure I agree with what I get. I vote slow down, please.  

What if we instead tried to reach some agreement (I didn’t say consensus for a reason) about what we agree on – and define these as elements of unity, granting liberty on those issues we did not declare to be essential. 

Baptism of former members of the Church of Jesus Christ of Latter Day Saints (LDS is the preferred term at least in Utah, preferred over Mormons) might be a United non-essential, that would be quite essential to the UMC in Deseret (the name for the LDS footprint in the West).  For me, what does the person receiving the LDS baptism think of the theology behind the action words of ‘baptism in the name of the Father, Son and Holy Spirit’?  I am not saying it IS a non-essential, just it might be.  Deseret is probably Utah, Southern Idaho, Western Wyoming and Colorado, Northern Arizona and Eastern Nevada and there it would be an essential, but for the national “United” church, I think ‘meh’ might be the general reaction to this issue.  At least to most members of most non-Deseret touched conferences, I suspect. Trust me, for the United church to essentially say 'the baptism of your parents, grandparents, and other relatives is not a Christian baptism [our current position]' may make sense to some, but it is problematic in the extreme in Deseret.

I intentionally chose a regional issue rather than a national one, so we could potentially see one such issue through different lenses.  

   

What if our #nextmethodism/#dreamumc modeled an organization of local churches within (still) regional conferences who had a common set of non-essential values.  We are United on essentials, but on what has been agreed to be non-essential, we are not.  We are in effect, on non-essentials, Untied. 

We could then I think evolve into a system where certain national and international boards and committees are united between the two untied elements.  The United Methodist Committee on Relief comes to mind, but maybe the board that manages our health and benefits?  I would hope that we could hold United that which provides hospitals in Africa.  The United Methodist Church says this is an important essential of who we are and we are going to fund this.  I think the fewer illustrations I offer here, the better the dialogue will go.  A lot of hobby horses out there for sure. 

I probably don’t get it, but is the potential loss of our ability to link the needs of the world with the passion of our hearts a risk we wish to take over doctrinal issues of tradition and scripture?  I think most of us, if not nearly all of us, can agree that Jesus called on us to reach out to those in need and hear in their voice, their needs, and their calls for justice.

Can’t we find a way to stay United on the essentials and agree to a Grace-filled state of being Untied over the non-essentials? 

If we want to find solutions, I think we can.  I confess often, I hear voices that are uninterested in finding solutions.  Show me where I am mistaken. 

If Catholicism can simultaneously embrace Jesuits and Franciscans, I wonder if we are not able to simultaneously embrace two sides which see the world on some issues, very differently  

Selah, Dennis

Understanding our Nature

There is a story from Medieval times  ...

Two monks were washing their bowls in the river when they noticed a scorpion that was drowning. One monk immediately scooped it up and set it upon the bank. In the process he was stung. He went back to washing his bowl and again the scorpion fell in. The monk saved the scorpion and was again stung. The other monk asked him, "Friend, why do you continue to save the scorpion when you know it's nature is to sting?"

"Because," the monk replied, "to save it is my nature."

I see myself in this story as both the scorpion and the monk.

For about half of my life in the military, it was my called nature to be a scorpion.  Leaders used my nature to sting people who messed with the policy views my corner of the military was putting forward.

Let's make no mistake about my effectiveness:  I was a very good scorpion.  My scorpion nature was recognized on the day of my retirement with a Legion of Merit, the second highest level of recognition for non-wartime competency.  For sure, it doesn't say 'we are recognizing Dennis for being a scorpion' but that is what it was for, pure and simple.

But I confess, I did not like that nature of myself that was called to be a scorpion.  On July 1st, 1994, I decided I was being called, invited perhaps, to have a different nature. The road from that day to this has not been easy, but it has by and large, been fruitful.

I am still working on the exact details of what it means for me to "save" are but at the end of the day, the nature of who I am is more about nurture and care, than stinging and pain.  I am still a work in progress here.  

I would hope that we can agree that our nature is not static, fixed and locked up for life. Isn't change what we expect to happen when we take part in spreading scriptural holiness across the land? Wesley saw it as this beautiful threefold fullness of Grace which is Prevenient (preceding bending our knee to God), Justifying (saying to God, 'Abba, Father') and then getting started on our life project of Sanctification ('thy will be done')? 

Paul is dealing with the basic nature of the church in Corinth when he discusses with them the idea of the "body of Christ" in 1st Corinthians 12.  The debate is about gifts and how those gifts fit into lifting up the body for its true purpose.  The issue is how this body works in totality, not in its individual parts. Our nature is to see ourselves as the most important but Paul is trying to bring this group of individualist focused leaders over to a more communitarian, common good, approach.  

I love sports, and Paul's 1st Corinthians 12 passage works in terms of sports -- baseball in particular -- but it also works in terms of music.  The church is an orchestra and the woodwinds are not more important than the strings. Yes, we could have an entire orchestra of woodwinds, but if we did, we wouldn't ask the other sections to show up for that piece of music.  The church is like an orchestra but not only in terms of instruments themselves, but also in terms of the need to listen to each other and to perform together.

Music performed by groups that is about 97% right, can still sound pretty bad.  

Music has a high expectation for suppression of the individual for the nature of team and community.  A man with perfect pitch who couldn't count, once told me that I was not singing an A flat in the right sequence, and while he was right, he was singing the right A flat at the wrong time. The right note at the wrong time, is the wrong note.  

I bring all of that up, just to explain that my nature is to focus on the group, the community, and trying to stay in harmony and on pitch at that time.  

My nature is also to endeavor to try and honor the community rather than the individual.  

Offering a team oriented thought to Paul's imagery from 1st Corinthians 12, a former left fielder for the Los Angeles Dodgers, Manny Ramirez, would do odd things during a game.  When asked why Manny was doing this, his manager, (now) Hall of Famer Joe Torre would say "it's just Manny being Manny."  

Paul is saying to the church in Corinth that 'Manny just being Manny' is not the way for us to be church.

If Paul were in the 21st Century, he would probably see by and large the nature of the US Congress in his dealing with nature in the church in Corinth.  I have heard Congress described as 535 Valedictorians who still think they are the smartest person in the room. 

To my way of hearing some of the current debate in the (almost) Untied Methodist Church, it is this "Manny being Manny" at one level (it's just who I am after all), meeting "I am the smartest person in the room."  And the meeting at times has collateral damage.  People -- logically I believe -- feel cutoff, estranged, and not welcome.  

Here is what I aspire for as it relates to  all focused on a constructive dialogue about a hopeful future i.e. #nextmethodism, #dreamumc, & #CurrentUnitedMethodism, is that we can alter the nature of our dialogue so that we can truly speak to each other.  I hope that we can speak to each other in such a way that opens space for dialogue, rather than closes it off.  Please know that my observation here is not restricted to "either side."  The nature of vitriol is not isolated to one side.  The other day, I took a generic invitation to be in dialogue on this topic to be totally sincere and welcoming; I replied; and felt welcomed.  Thank you.   

I personally have gotten to a place where I think retaliatory jousting with sharp spears is making all of us blind. At some point, the 'he started it' must give way to shared values within the social capital built up over time. The Common Good matters. Or at least it does to me.

We seem to be using the US Congress as the model for dialogue, rather than Paul/1st Corinthians 12. At some point, our using the US Congress as the model for how we are in dialogue needs to be rejected, discarded and called out for what it is: sinful. 

The UMC through all of these renewal efforts -- #nextmethodism, #dreamumc and remembering where we are #CurrentUnitedMethodism -- should model what we aspire to, not sink to increasingly lower and lower levels of snark and combativeness. 

As soon as somebody says 'but they started it, and besides that have you been reading how mean they are' dialogue leaves the room, and we move to monologue. In effect, they might be saying the right note here, without regard to time, is this offering [whatever it is], and I wonder if they understand the idea of the right note, at the wrong time, is still the wrong note? 

I am in. I want to be in this conversation. I was invited in by inference by Dr. David Watson, but I was also invited in by colleagues across the connection: "your voice needs to be present here." 

But I return to my confession at the start of this: 

I did not like that nature of myself that was called to be a scorpion. On July 1st, 1994, I decided I was being called, invited perhaps, to have a different nature. The road from that day to this has not been easy, but it has by and large, been fruitful. 

My purpose with this particular blog today is to frame the nature of how I hope we can converse, and what the nature will be that I will use in this conversation ... 

Peace be with you ... 

Selah, Dennis

What are our Assumptions?

Assumptions matter.  They matter a great deal.

 

There was a story I heard years ago about a physicist, a chemist, and an economist who were stranded on a desert island with no tools and a can of food. The physicist and the chemist each devised an ingenious mechanism for getting the can open; the economist merely said, "Assume a can opener"!

David Watson in a recent blog comes to this idea by a different route.  He notes when he was obtaining his PhD part of what he learned in intellectual argumentation included the art of deconstruction:  “The most common and effective route [to deconstruct an argument] is to attack the assumptions upon which an argument rests. Once you destabilize its foundational assumptions, the argument itself tends to fall apart.”

For years, I was taught the way to examine any critical issue was to be sure you knew what the issue was (a clear definition of the problem), what do we know with certainty (the facts) and what do we have to factor into the calculus for which we are less certain (the assumptions).  Almost every broken mathematical model I was exposed to broke down because of the assumptions.  They were generally flawed.

 

Here is an assumption – my first - I make about #nextmethodism:  it will have elements of the past joined in the present in anticipation of what God is going to do in the future.

 

Christ has died, Christ is risen, Christ will come again.  We call it “the mystery of faith” for a reason.  But it is our faithful assumption.  And as we faithfully operate, those assumptions bear up under a rigorous deconstruction, as they have for two thousand years. 

The late Robert Webber addresses this in terms of worship – worship is bringing together into the now, a remembrance of what God has already done in the past, with an anticipation of what God will do in the future.  Scholarly articles may talk about this in terms of anamnesis (remembrance) and prolepsis (anticipation).  We ritually reenact this through Holy Communion – God has acted in the past, remember it, and God isn’t finished, be in a state of anticipation.  We then take the “mystery” and we use past tense, present tense, and future tense verbs to help us see the past and the future in terms of our now.  And Christ IS risen, is the central thematic statement upon which all of the variations in the symphony that is the church are developed.

 

Doing so faithfully, then calls us to a place where we examine ourselves against the plumb line that is God’s ancient word and are we then being faithful to God’s call, rather than culture’s call.

 

Allow me to offer a second assumption that I think need to be clearly stated:  we are supposed to be surrounded, and we are surrounded not by an enemy but rather by opportunity.

 

C. S. Lewis writes in Mere Christianity:  “Enemy-occupied territory---that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us to take part in a great campaign of sabotage.”  Major Dick Winters in the HBO Mini-Series Band of Brothers understood this clearly when told that he and his unit are about to be surrounded at Bastogne in December, 1944.  “We’re paratroopers lieutenant, we’re supposed to be surrounded.”

 

My proposed assumption is that we recognize that we are supposed to be surrounded and we are supposed to be offering a counter cultural message.  Yes, both the Lewis and Winters illustration might lead one to believe I see those as outside of the church as “the enemy”.  I do not.  I frankly see them as an opportunity.

 

But here is the key:  Kent Ingram of Colorado Springs First writes of us often waxing nostalgically for the time church was culturally normative.  What if that maybe that time of heightened numbers and cultural acceptance was really and truthfully Egypt or Babylon.  How is this for a news flash:  Nostalgia is a Golden Calf.  So much of what we have attempted to do over the last decade (at least) has been driven by a flawed assumption that what once was, can be again.  I hear it as we need to get back to Egypt as fast as we can, life is hard out here in this wilderness.  Making bricks without straw wasn’t really that bad, was it?  I say yes, it really was, and if we decide to worship that Golden Calf, we will continue to decline.

 

If we can agree on that 'surrounded by opportunity' assumption, and it was an operative assumption for 18^th Century English Wesleyans, then we can effectively cast aside what the world, however that is defined, thinks of us as a cultural value.

 

Watson offers another very valid assumption:  “People are spiritually hungry, too. The problem is that they just don’t know it ….What they’re hungry for is Jesus.”  At some point, stuff doesn’t fill that ‘hole in our souls.’  It has been my experience in my seventeen years in ministry that Watson is right – people are spiritually hungry.  Wesley understood that.  Jesus understood that.  I pray we understand it in our communitarian futures.

 

Our past has given us keys for our future – scripture, tradition, reason, and experience.  And let us be crystal clear, scripture is framed in part by tradition or we would be reading The Gospel of Thomas in our lectionary readings. 

I love serving this United Methodist Church.  I do so in tension over the fact what is United may become Untied.  That tension is driven by an assumed can opener.  There seems to be an unstated assumed can opener that many operate from as it relates to looking at #nextmethodism and that is that we can continue to do the things in the world that we are doing.  I hope that assumption is accurate.

 

Several years ago, I got used to watching news broadcasts from Liberia where the Ebola crisis was in full ravage mode.  Rarely, if ever, did the announcer make the point that the interview was being conducted outside of a hospital with a large cross and flame on it.  I watched with pride:  I knew.  We didn’t put those hospitals there to brag about it, we rather put those hospitals there because that was where the greatest need and our Grace filled hearts had a collision.  We answered that call.  Some assume a #nextmethodism can still do that.  I hope they are right.  Just as I am not sure the economist can opener can open any cans, I am not so sure that once untied, we can continue to provide hospitals in Africa beyond where the road runs out.  Among other things, that isn't my only assumed can opener.  

 

I heard a quote in the last few years that keeps resonating with me:  “Too often we listen in order to respond rather than to truly understand.”  I want to assume that in #nextmethodism, we will endeavor to truly understand.

 

Peace ..

Selah, Dennis