As a deer
longs for flowing streams, so my soul longs for you, O God.
My soul thirsts for God, for the living God.
When shall I come and behold the face of God?
My tears have been my food day and night,
while people say to me continually, “Where is your God?”
Psalm 42,
Verses 1-3, NRSV
C. S Lewis
in Mere Christianity suggests we are
created with needs for which the means exist in the creation for those needs to
be met. Examples are food, water, rest. He suggests that God is just such a need: a need for which the divine encounter
fulfills that. He posits that we to seek
the divine, the transcendent, through time and space. Said another way, seeking the divine has been
true across time and across cultures. It
is a universal constant. That need is
for Lewis, and he has persuaded me, a deep inner need for the spiritual.
David in Psalm 42 is addressing that fundamental need for encountering, meeting God
through the image of longing.
I have heard it suggested that we have a God sized hole in
our souls, and we are incomplete until we allow that hole to be filled. We long to have that hole filled and the
world is ready to provide suggestions on how fill it for us with work,
commodities, and self-worship. That is
an abbreviated list. The world is far
better financed and replete with marketing savvy than faith communities to
persuade us to buy their hole filling element du jour.
We do need to be clear that in this meeting, we are expected
to walk away from it, different. Jacob
wrestles with the angel in Genesis 32 and he walks away physically and
spiritually changed. His very name is
changed: Israel – one who wrestles with
God. We are all at some point,
Israel: one who wrestles with God. But at the same time, our “soul longs for
you, O God.”
Lewis does not remotely suggest that the hole in our soul is
filled in exactly the same way, with the same transcendent moments and events. If that were true, then we would all find the
same kind of music, preaching, service organization, readings, to be
filling. I am confident now you know
that is not the case. For many, the hole
in their soul is not filled with activities inside the building called church,
but specifically interactions with the homeless and with those in need of
spiritual care and nurture: many gifts,
many elements, all together making up “the body of Christ.”
I observed earlier about Jacob wrestling with God and then
arising from that match with a new name:
Israel. Immediately after that
cosmic wrestling match, he encountered his brother. He was fearful that in that encounter, his
brother’s righteous indignation over the way Jacob left years earlier would
continue to be present. Instead, the
reunion was a happy one, and the one who had wrestled with God, said seeing his
brother was like seeing “the face of God.”
We see the Face of God when we encounter those around us.
I have no idea what the future holds for all of us.
But I believe that turning down the volume of the world
message, and turning up the volume of the Jesus message comes about when we
encounter the sacred. Are we travelers
passing through this world or is this world our permanent address? Our biblical message is that we are traveling
through, not staying.
In a quote of uncertain origin: “We
are not human beings having a spiritual experience but spiritual beings having
a human one.”
When we buy into the idea of encountering Jesus, we say that
we are prepared to take up the values of Jesus, and tell the values of the
world to move back a row or two in our pantheon of values.
Peace be with you and I wish you far more than luck in life,
I wish you an encounter with the sacred in the form of Jesus.
Selah, Dennis
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